Bismillah ir rahman ir raheem,
As salamu 'alikum wr wb, (May the Peace, Mercy of Allah and Blessings be upon you)
Allah is uniquely one (refutation of the Trinity)
Recently while talking to a believer in Tri-theism (the belief in three all powerful gods that join together and work as a unified team) other wise known as 'Trinity' something also occurred to me.
One of the glaring and obvious things one notices about the Trinity is that God is not a singular being that has something that no one or nothing else shares.
The doctrine of the Trinity is that God is One Team ( a group of three that co exist together). Of course this is a philosophical presupposition about the creator that does not have CLEAR revelation to back it up. It is the product of theological debates and musings about the divine.
In the Trinity doctrine God is not singularly unique. In fact it makes little sense to speak about 'God' when talking to Trinitarians. They believe in gods. God the Son and God the Holy Spirit and God the Father.
The problem with their theological presupposition is saying that God is One Team (a group comprising of three gods that co exist together) is that you could say based upon that same presupposition that God is One Team (comprising a hundred gods that co exist together).
In the Trinity God is not Singularly Unique. In fact there is nothing singularly unique about the creator. The Creator is not allowed to have a unique oneness that is not shared.
What ever the Father has the Son also has. What ever the Son has is also shared by the Holy Spirit.
For example you could have two black shoe boxes. They could be exactly identical in shape and volume. However, the only thing that makes one unique from the other is the space that the other occupies. That would be 'unique' to it as a shoe box.
However, with in the Trinity there is no way to define God as one without immediately bringing another number into the picture; the number three.
Philosophical jargon is quick to enter into the picture in a discussion with even the most astute Trinitarian. They will tell you that they believe that God is one sure; but they will quantify what they mean by saying 'We believe God is one in essence but is comprised of Three persons'.
When asked to define what they mean by persons more philosophical jargon enters and one is hard pressed to get a proper definition of person.
So what you end up with is Tri-theism that tries to mask itself as monotheism and tries to distance itself from modalism.
The Qur'an lays down the truth
Say: Allah is One (Absolute)
Allah is Unique.
Allah begots not
nor is Allah begotten.
And there is NOTHING LIKE unto Allah.
(Holy Qur'an chapter 112:1-4)
As to Allah's nature Allah's being (dhat) or essence is One. The Trinitarians can make such a claim They may say, "We believe God's essence (being) is One" However it is a fallacious claim.
They do not believe that God's essence is One, because God's essence is SHARED. They believe that God's essence (being) is shared by THREE.
It is not UNIQUE TO ONE. It is SHARED by THREE.
It is necessary here to distinguish between the terms "being" and "person." It would be a contradiction, obviously, to say that there are three beings within one being, or three persons within one person. So what is the difference? We clearly recognize the difference between being and person every day. We recognizewhat something is, yet we also recognize individuals within a classification. For example, we speak of the "being" of man---human being. A rock has "being"---the being of a rock, as does a cat, a dog, etc. Yet, we also know that there are personal attributes as well. That is, we recognize both "what" and "who" when we talk about a person.
The Bible tells us there are three classifications of personal beings---God, man, and angels. What is personality? The ability to have emotion, will, to express oneself. Rocks cannot speak. Cats cannot think of themselves over against others, and, say, work for the common good of "cat kind." Hence, we are saying that there is one eternal, infinite being of God, shared fully and completely by three persons, Father, Son and Spirit. One what, three who's.
Note the philosophical jargon. When White says above "It would be a contradiction, obviously, to say that there are three beings within one being, or three persons within one person." what White does not tell you is that it is not a contradiction to say "there are three beings that share one being, or three persons that share one person."
Also the last sentence something he left out. "Hence, we are saying that there is one eternal, infinite being of God, shared fully and completely by three persons, Father, Son and Spirit. One what, three who's.
What White didn't tell you is "One what, three who's that share FULLY and COMPLETELY One What"
They therefore in reality do not believe that God's essence is One. If they truly believe that than God's essence is one what?
It can't be ONE if it is SHARED by THREE. The being cannot be Unique to One if it is also SHARED by THREE.
Now I can claim that a rock has being fair enough. However, if I claim that rock and it's being (time and place everything about it) is shared FULLY and EQUALLY by atleast two other rocks I cannot in all honestly look you straight in the face and than claim I believe in a rock that is Unique in it's being.
If we start to take this approach we have already left the pure and safe road. We have left the creed of safety. Allah no longer has that which no one or nothing else has because Allah's being is not unique. Allah's being is shared. Than to turn around and couch this in philosophical language and claim to the people of La Ilaha illa lah (there is no God except God) that you worship the God of Abraham and that you are monotheistic is frankly insulting. You insult yourselves, and when you look into your own hearts you will come face to face with the monstrosity of that doctrine which was forged and formulated in Church councils and couched in Greek Philosophical verbiage.
May Allah protect us and keep us on the way that is straight! I call all the Christians who believe in Trinity (Tri-theism) back to the worship of the One True God.
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