As salamu 'alikum wr wb, (May the Peace, Mercy of Allah and Blessings be upon you).
Steve Hays: Jews and Christians DO NOT worship the SAME God.
Steve Hays a self styled reformed Protestant apologist whom will grasp at any straw imaginable to present an 'argument'.
Actually, it didn't surprise me that Steve went and snatched up some article he found online. Since Steven is not quite capable of producing his own argumentation he latched hold of some twisted logic that he felt would do the trick.
http://triablogue.blogspot.com/2011/05/one-true-islamic-sect.html 'The One True Islamic Sect'.
http://turretinfan.blogspot.com/2011/05/proof-that-rome-is-sect-of-islam.html
DAVID SAID:
“But the theological overlap comes from Islam's strict monotheism, with which we agree…”
No, we don’t agree. That’s fatally equivocal. There’s no overlap between worshipping the one true God and worshipping one false god.
Monotheistic idolatry is no better than polytheistic idolatry.
“…and their identification of the one God as the God of Abraham, with which we also agree.”
They don’t worship Yahweh. They don’t worship the God of Abraham.
God didn’t reveal himself in the Koran. The Koran is not a self-revelation of the one true God. Muhammad was a false prophet. Therefore, the Koranic god doesn’t map onto the OT God. Rather, the Koranic god is just a literary construct–like the Homeric gods.
“They believe in ‘what may be known about God...[His] invisible qualities - his eternal power and divine nature - [which] have been clearly seen, being understood from what has been made.’”
Islamic theism falsifies the natural knowledge of God. It superimposes an idolatrous reinterpretation onto natural revelation.
“To the extent that they are not culpable for their ignorance, they are not responsible for being ignorant of doctrines specific to Revelation like the Trinity and redemption through Jesus.”
If we grant your tendentious premise, which begs the question.
“Their fidelity to what can be known by God through nature situates them to fit Paul's category for the Gentiles of his time in Romans 1-2.”
Islam is a Christian heresy. Muhammed viewed himself as a religious reformer. In his mind he was purifying and restoring the true religion. Islam is not on a trajectory towards Christianity, but on a trajectory away from Christianity. It stands in conscious opposition to Christian theology. A deliberate repudiation of the Christian faith.
That’s hardly equivalent to pre-Christian gentiles in Rom 1-2. Rather, that’s post-Christian and anti-Christian.
“The teaching on Islam has to be understood in light of the Church's understanding of culpable and inculpable ignorance [of Christian revelation]. I understand this is a major disagreement between Catholics and Calvinists, but I think it's the more fundamental locus of the disagreement.”
It also has to be understand in terms of Rome attempting to paper over internal tensions in her disparate theological traditions–as well as subsequent Rahnerian influences.
TUAD -
I debated that issue with Dave Armstrong in his com-boxes years ago.
The RCC Catechism is definitely wrong. And surprisingly sloppy, since it uses the word "adore", which they admit, they do not give worship or "adoration" or "latrea" to Mary.
see what I wrote in the com box below this one.
The doctrine of Allah in Islam is a false god. (since they deny the Trinity and the Deity of Christ, etc.)
But the Arabic word, "Allah" الله
is still the best word for Elohim in the OT and Theos in the NT.
What the RCC Catechism is attempting to say is that Muslims claim to worship the one true God, and that they are monotheists, a kind of OT idea (without the revelation of the NT).
However, even the god of Islam is a little different than the true God of the OT (if all one had was the OT to go by).
In missions, there is bad contextualization (anthropology over Bible/emerging/emergent church/seeker friendly/ C-5 / insider movements/ common ground methods) but there is good and valid contextualization, which does not change the meaning of the message, but seeks to accurately communicate the gospel in another language.

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